Tuesday, March 4, 2014

The American “thug” Trials

          
    The American "Thug" Trials was born of modern day perspective, hence the title. It's a close descendant of the Salem "Witch" Trials we've all read about in school and watched in movies. The Salem witch trials were described as a series of hearings, prosecutions, and executions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. It’s without a doubt the nation's most infamous case of mass hysteria ever recorded. The relevancy of these historic trials is important because it shows the mentality that plagued common people over 300 years ago, never ceased. The same kind of instinctual prejudice and fear that took over a small Massachusetts village, has taken over the minds of people in modern day society, sparking “witch hunts” to criminalize certain members of our society, encouraging attacks of those who are of a different race, religion, and/or creed and creating separate rules and laws for anyone who does not follow current traditions or social behaviors. These historic trials have been used in political rhetoric and popular literature as a vivid cautionary tale about the dangers of religious extremism, false accusations and lapses in due process or lack thereof.

The extent of the injustices in the Salem Witch Trials and now the American Thug Trials is increased by the indisposition of people to afraid to step forward simply to say, "This is wrong, unjust, un-American". Most of the accused and the executed in Salem Massachusetts were women, and most feared that by speaking out, they might either face accusations themselves or hurt their standing in their communities. Be it the church community in Salem, Massachusetts in 1692, civil rights legislation in Selma, Alabama in 1965 or the Political realm in modern day society, the same fear is unmistakable.


Black men are now the focus, and the idea of a witch has been replaced with thug. The witch-craft, or the crime, is not obeying current societal traditions while black, wearing hoodies while black, driving while black, playing loud music while black, or just being black while black. The punishment is death, especially if you're black. Someone fearing you is baselessly a crime in modern day society, one that only white people can capitalize off of and have been since Black Americans have been seen as Black Americans. Crimes that allow the alleged victim to react in any way they see fit, based off spectral evidence, just as they did in Salem. Before May, 1693, 141 people were arrested for witchcraft, 19 people were hung, four died in jail, and one tortured to death. There were instances in Salem where some women were accused and executed on the same day. 400 years later, these executions persists by people who deem blacks ass thugs, which to some is an immediate threat. Unarmed black men have been losing their lives to law-enforcement officers and random people who decided that these men were dangerous enough to die, the exact moment they were accused.


Trayvon Martin
Aaron Campbell
Steven Eugene Washington
Timothy Russell
Danroy Henry Jr.
Travares Mcgill
Jordan Davis
Victor Steen
Alonzo Ashley
Oscar Grant
Henry Dumas
Timothy Stansbury Jr.
Kimani Gray
James Craig Anderson
Wendell Allen
Ervin Jefferson
Orlando Barlow
Sean Bell
Kendrec  Mcdade
Ousmane Zongo
Ronald Madison, James Brissette
Amadou Diallo
Eric Garner 
Patrick Dorismond
Jonathan A. Ferrell
Ramarley Graham
Jordan Baker
Michael Brown

The names mentioned above are but a few of the victims of this societal cleanse by people who think that it's their civic duty to rid the world of these individuals, for the purpose of their race, outfit, actions, language, or just out of fear. The only crime these black men committed in the eyes of today's justice system, was existing and their trial and sentencing came instantly. For the majority of these men, there were no indictments, no arrests, no trial, no accountability and no remorse. One of the only differences in the Salem trials compared to these "trials" is that some of the trials in Salem actually took place before someone was found guilty. With no one at fault is to imply these unarmed men caused their own death, even after medical examiners deemed some of these circumstances a homicide. The mass hysteria continues to select different targets and how they are dealt with. Be it Witches, Thugs, or Gays; apparently the protagonist in this real life story are the people who can edit and update policy and procedure as they see fit, hide behind badges and or apparently the ones who have the legal right to 'stand their ground', and is safe from prosecution as long as their purge is on their ground, and can deal with anyone who stands on their ground.


"Donald Maiden Jr.'s 8th birthday, he was playing tag outside his apartment building when a 46-year-old stranger walked up and shot him in the face. When police asked accused Brian Cloninger, who is white, why he shot Donald, who is black, he said, "Because I wanted to."" Unfortunately, we live in a society that, every so often, are afflicted by some convulsion of adverse righteous behavior, a frantic impulse to self-cleanse and cast out anything society feels doesn't belong. History has shown that it’s such an overwhelming state-of-mind, that only a select few survive it. Left are those asking: How could this have happened? How could civil liberties be abandoned? Why hasn't anyone done anything about this?


So be it years from now, people undoubtedly will ask the same questions about our present era, a time when the most unbelievable charges of transgression find supporters; when it’s enough only to be accused by anonymous sources, to be hauled off  or killed by someone with a badge or random people who see themselves as Judge, Jury and Executioner; a time when the hunt for black men has become a national outcry. Until the masses recognize black men as an intricate part of society and not a hindrance, the black mans character will always be a Crucible of Society.

Wednesday, June 12, 2013

Greatness is a choice

Who are you not to be Great?
You, with the Appetite for Knowledge and the Humility of acceptance, crème de la crème of commonality, with the ambition of distinction and the power of imagination, who are you NOT to be Great?

Who are you to be ordinary?
You, who was destined to stand out, overachieve, compel, press! And coerce tradition. If you are here for a reason, who are you to be ordinary?

Who are you to be anonymous?
You, who wasn't born to be shy, quiet and self-conscious. YOU!  whose name should be respected, retained and spoken with reverent relevance. Humility is required in the presence of disdain, but be inescapable in the presence of obscurity, because who are you to be anonymous?

Who are you to be afraid?
You are fighting for your life, your purpose, and the ability to actualize your dreams and ideas, You, who've already conquered so much, you who've already won, has nothing to fear with failure fearing you, so who are you to be afraid?

Who are you to be a slave to the past?
You, who can control outcomes, create your path with unmitigated decisions
and rewrite history with diverse perception. It's you who's chosen this path and it's that path that has created the person today which makes you the Master of your fate, so who are you to be a slave to the past?

Who are you to deny Greatness?
If you would deny it to yourself, you deny it to the entire world.

"Never underestimate the power of dreams and the influence of the human spirit. We are all the same in this notion: The potential for greatness lives within each of us."-Wilma Rudolph 
Greatness awaits

Sunday, April 7, 2013

The Nothing-to-Lose Mentality

"I am society’s child. This is how they made me and now I’m sayin’ what’s on my mind and they don’t want that. This is what you made me, America."- Tupac



The History of African Americans will always be stained by the specter of marginalization in this country. In America, anyone who deviates in any perceived way from the norm of a population may become subject to coarse or subtle forms of social exclusion. The outcome of social exclusion is that affected individuals or communities are prevented from participating fully in the economic, social, and political life of the society in which they live. Material deprivation is the most common result of this exclusion. Ensuing poverty, emotional and psychological trauma, and its resulting diseases may result in catastrophic damage to lives, health, and psyche. The psyche being the most important to the case in point is the central topic of discussion. Marginalization has lead the black man to develop what I call; "the Nothing-to-Lose" mentality.

By no means does this specific train of thought discriminate, but the problem of social exclusion is that it's usually tied to that of equal opportunity, as some people are more subject to such exclusion than others and the 1st race that comes to mind when the subject of marginalization comes up is black people. The nothing to lose mentality, to define it at best includes, but not limited too; reckless actions with no worries of consequence, little or no conscience when making a decision or taking action. Convinced that death is the only way out of a given situation; back against the wall, and being the villain. The false empowerment philosophy created is coined "the code of the streets"; real niggaz do real things, don't snitch, don't let nobody talk shit on your set, get paid, don't get caught, don't give the cops shit, and never let'em see you sweat.

Another side effect from this mentality is the popularity of being rebellious against anything positive and winning the distinction of "not caring the most". Being emotionless or without empathy is the escape, it's how people with this mentality avoid expectation. Crime rates may reflect the fact that a growing number of black people do not feel valued in society or they need value to be perceived a certain way in society. Legitimate means are bypassed in favor of illegal ones. Crime is favored over the political system, community organization and religion. This mentality summarizes ones options too; God or guns, which is better protection.

"Well we hustle out of a sense of, hopelessness Sort of a desperation.... Through that desperation, we 'come addicted, Sorta like the fiends we accustomed to servin.. but we feel we have nothin to lose so we offer you, well... we offer our lives, right. What do you bring to the table?" Jay-Z

I've always said, "We are who we are because of the decisions we make in life". The 'nothing to lose' mentality is that of a selected many, it doesn't represent the collective. In the African American community, we tend to separate being black, from being a nigga, but it always comes in full circle when we threaten people with that side of us, which implies the two aren't separate at all, just suppressed. For the sake of this argument, lets actually separate the two. As a people, our decision making has evolved and the decisions we make now takes us out of our social public dichotomy. Sadly there will always be those who accept their current situation and base their existence and happiness on materialistic value. "Niggaz", have nothing to lose, nothing to talk about, nothing to love, nothing to live for, nothing to look forward too, and nothing to give. Black men have no idea what they're doing in today's society, but carry an ancient and eternal burden placed on them by Great people, men and women alike to uplift themselves and their community. We take this burden in stride accomplishing goals, bridging gaps, and pioneering in the 21st century. Black men listen, comprehend, observe, loves, teaches, guide, and inspires. In essence, niggaz are babies and becoming a black man or woman with 'Everything to Gain' should be the overarching goal.

Significant change is needed in terms of tackling underlying causes of why we make the decisions we make with no worry of consequence. A common phrase and thought process expressed to me on numerous occasions in regards to negative lifestyles is, "this is the Life i chose". A lifestyle that suggests the only way to get right is to do wrong. Society (and individual attitudes) continues to believe and convince itself that the attitude and lack of upward mobility is somehow inherent in African Americans themselves. The pressure put on black men to succeed in this social sphere is a heavy weight, a weight some of us choose not to carry, because there is no visible path to where this weight is lifted, so a typical rudimentary lifestyle is chosen, which of-course leads us to the common phrase implying no other way out: "this is the life i chose".

The stigmatization of black men based on stereotypes of group attributes highly impairs African-Americans to develop their talents and makes it extremely difficult to be successful in the eyes of mainstream America. I believe wholeheartedly that if we change our expectation or add to it, black men will rise to the occasion. Speaking from experience, I wasn't encouraged to go to college, because it wasn't expected of me. No one in my community chose that route, so I didn't see that path. In low-income communities, no one expects you to be great, just find a way to live your life and try to support other people who do great things. As I decided to step out of my realm of influence and comfort, i was deemed an outsider; "not like us". Upon Graduating from College, I changed the thought process of many. People in my direct circle were inspired by my path and aspired to accomplish something great. Greatness isn't accomplished overnight, as I continue to move towards it, the expectations for me and the people I care about has increased. The decisions I've made thus far, has given me everything to gain and nothing to take for granted. This is the Life I chose.


Saturday, March 23, 2013

You can't compare the number of black men in College than in Prison.. don't debate me


Let's finally put to rest the notion that more black men are in prison than in College. If you wanted to compare, this statement still wouldn't be true in 2013. I'll explain why a lot of Black men aren't seen in College and why others aren't accounted for. The majority of African Americans from low-income communities have the want and need for higher education, but aren't properly educated on the steps to College Admission and Enrollment. The process for going to College doesn't start when you Graduate High School, it starts the 1st day of High School, but expectation is never established. The road to college is mapped out in a series of major steps. Each step encompasses certain processes including deadlines, exams, forms and applications, time management, and research and personal insight. The 1st step, which is to simply think about going to College is the most important step because it creates confusion and ambiguity. Critical questions arise, that in-turn lead to steps 2,3,4 and so forth. The main reason black men don't go to college is financial. There are those who get full scholarships and grants, but left are those who take out loans. Students coming straight out of High School who  have little or no Credit History will not be approved for the amount an Institution of Higher Education is requesting. A Co-signer will be required, the issue is that people living in low-income communities, don't trust other people living in low-income communities and feel someone's financial future is there own responsibility, even if they're family. A person's socioeconomic status will reveal inequities in access to resources, which leaves black men pretty much in dark.

To go to prison, no need to apply, they recruit. The notion that there is more black men in prison is irrelevant to the amount of black men in College. When you account for the amount of black men in prison, factors such as age and length of sentence should be taken into consideration, because College life can range from 2-10 years. Who exactly is being counted when you compare, because more black men Graduate College than are sentenced to prison.
According to the America Survey Group:
  • A black male born in 1991 has a 29% chance of spending time in prison at some point in his life.
  • Nearly one in three African American males aged 20–29 are under some form of criminal justice supervision whether imprisoned, jailed, on parole or probation.
  • One out of nine African American men will be incarcerated between the ages of 20 and 34.
  • Black males ages 30 to 34 have the highest incarceration rate of any race/ethnicity.

The American Council on Education states that; For nearly a decade, the statement: more black men are in prison than in College has been popular with those attempting to illustrate the plight of African-American males. It's a compelling statement. It's also untrue. The origin of this statement is a 2000 report from the Justice Policy Institute titled 'Cellblocks or Classrooms? The Funding of Higher Education and Corrections and Its Impact on African American Men'. The report found that more African-American males were under the jurisdiction of a federal, state, or local penal system (791,600) than were enrolled in higher education (603,032). The report attributed this sobering finding to increased state investment in corrections and decreased support for higher education throughout the 1980s and 90s.



Making the Difference by Ivory A. Toldson and Janks Morton;
First, it is time to retire the line, “There are more black men in jail than in college.” Not only is this statement untrue today, it undermines strategies to prepare, recruit, and retain black men in college. Most evidence suggests that the percent of black men in college, or college educated, and those in prison are so far apart socially, that to juxtapose one on the other is inherently absurd. In reality, college bound black males and black males at risk for incarceration typically have completely different emotional, social, and educational needs, and black community leaders should not confuse one with the other.

Efforts to increase black males’ participation in college involve: (1) improve counseling and advisement in predominately black grade schools; (2) mentorship and internships for first generation college students; (3) ensuring every high school has a college bound curriculum; (4) sponsor college tours; (5) support black male initiatives in college; and (6) advocate for funding for Pell Grants and needs-based scholarships, and universal access to public institutions of higher education and historically black colleges and universities. Efforts to reduce the number of black males in prison involve: (1) eliminate zero tolerance and excessive punitive measures in predominately black grade schools; (2) provide resources, such as mentoring and tutoring, for students with learning and behavioral disorders; (3) shift the focus of law enforcement toward violent crimes and away from nonviolent offenses; (4) eliminate racial inequities in charges, convictions and sentences; (5) reintroduce and strengthen prison-based educational and job training programs; and (6) advocate for sentencing reform, elimination of mandatory minimums, stopping the expansion of private, for-profit prisons, and eliminating excessive public expenditures on prison.


http://beyondthebricksproject.com/cellblock-vs-college-million-reasons-there-are-more-black-men-college-prison-and-why-more-work-needs